I recently read Ayaan Hirsi Ali’s book, Infidel, and was shaken and moved by the experiences she described. I was first interested in her book when we considered her as a possible person to bring to campus last year as part of an annual weekly focus on global and international issues. We ultimately decided against it, thinking the book with its rather provocative name, Infidel, and the ideas it proposed by its author, would prove to be too controversial, (based on a committee member’s evaluation of the book). I was intrigued, however, by the brief background we heard about her in our meetings, and decided to read the book myself. The book is a memoir, and an engrossing read. Ayaan Hirsi Ali was born in Somalia, and lived in a variety of Muslim countries in Africa and the Middle East, absorbing a very conservative Islamic theology. Her father was a revolutionary, and she moved often as political unrest challenged the safety of her family. At age 5, she underwent female genital mutilation, under the supervision of her grandmother. Throughout her life, she struggled to be a good Muslim, to fit into the role her family and society pushed her to be. Her ideology slowly underwent a dramatic shift when she escaped from an unwanted marriage by seeking political asylum in the Netherlands. She began to read more, pursue an education, live an independent life, and eventually became involved in Dutch Parliament, and was ultimately the attempted target of acts of hatred because of her outspoken attempts to denounce Islam.
I empathized with Hirsi Ali strongly throughout the book, through the many hardships and hypocrisies she experienced under the guardianship of adults who believed Islam was guiding them. I could barely finish reading her heartbreaking account of the pain of forced female genital mutilation. There were so many parts of her life where I felt the same indignation at the many injustices she experienced. So I was justifiably shocked at the conclusions she came to during the last part of the book, especially after 9/11. She essentially denounced Islam, and concluded, from the experiences of her life, that Islam pushed for an ideology that was violent and unjust to women. That it produced an “us versus them” mentality, and reinforced the fatalism that led to acceptance of personal injustice. I was stunned at her firm belief that interfaith dialogue did not work, that Islam could not be lived and experienced in a way that could be liberating for women. Interfaith dialogue, for me, convinced me of the good Islam could do, that even if was misused by a few, there were so many whose faith, inspired by the words of the Qur’an, accomplished so much good for the world. It taught me, by the firsthand testimony of my Muslim friends, that although there were problems in ideology, narrow-minded thinking that deeply affected the lives of women like Hirsi Ali in some Muslim countries, there are so many more Muslims out there who use their religion in the same way that I do-as a moral guide to treat all human beings with the dignity they deserve, to promote peace in our world today, to correct the injustices I hear about. I despair at her denunciation of Islam because of her personal experiences, because I believe her deep concern and care for the way the mistreatment of women is justified by Islam is shared by many Muslims, both men and women, and is a problem that is not exclusive to Islam, but extends across all societies, religious and non-religious. It is our human error that causes injustice-we don’t necessarily need our religious ideologies to justify it. With or without religion, we are capable of many horrors as a race. It is saddening to think that we came to such different conclusions about her life’s experiences-I think that Hirsi Ali would be a great ally in all the work she has done to help combat crimes against women. I hope that in the future the work we do to promote religious pluralism can show her how the most effective change we, both theists and atheist alike, can make in our world will come from working together, not apart.
Anu Pulikkan
Secretary, SLU Interfaith Alliance